It amazes me how many ways we find to run away from ourselves. The temptations are endless.
What is temptation? Anything that keeps you from becoming who you are, who you were meant to be. Anything.
Some temptations confront us with a clear and urgent choice like the one Moshe put before the fledgling nation: Choose you this day life or death, the difficult freedom of the way of the Teaching or the easy way of the scattered and lost. Emanuel Levinas, in his essay “The Temptation of Temptation” (Nine Talmudic Readings sets before us another like choice like this: Place ontology, the science of being, first, or ethics, the responsibility to the Other that confronts you, first. The temptation of temptations is to choose knowledge, for knowledge sets you at the center of the universe. If your choose obligation, you acknowledge that you stand always already in relation to an Other than has a prior claim on you. That is the way to life.
Some temptations come with the full force of drama, complete with warning lights and sirens and axes falling. That woman or man who promises to be a better match for us than our current partner. That urge to hurt the person we love. The need to push another lower to raise ourselves higher.
But it is the countless, tiny little temptations we face every day without realizing it that worry me today. All the distractions of “normal” life that we allow to crowd our lives and dull our attention. We want to pay attention, be present to the Presence, and what do we do? We watch TV, we exercise harder, we call our friends, we drink wine or beer or smoke, we surf the Web, we frenetically try to keep up and stay in touch on Facebook and Twitter, we read literature meant for consumption, we clean our houses, manage our family’s lives, search out great meals and other pleasures, shop, find new hobbies to “pass the time,” consult the stars and psychics, follow the lives of the gods and demigods we call “celebrities.” None of these is bad in itself. But when we do them unconsciously, repeatedly, they keep us from going deeper. It’s easy to stay on the surface. Nothing is required of us.
We know how alive we feel when we wake up from this stupor and are really present, even for a moment, to another person or the natural world or ourselves. Yet we keep going back to sleep. We keep sipping that sleeping draught so we will not be fully present. St. Paul said it well: “The good that we would we do not; and the evil that we would not, that we do.”
Why, when we know gives us life and what numbs us, do we keep choosing what numbs us? Why do we keep enslaving ourselves to empty habits that drain the blood from our lives? Why do we keep running away from ourselves? Why do we keep hiding? Why are we so frightened of becoming who we are? So afraid to be free? So afraid to be found?
What is this place? —A waystation for nonsaints, fools, and ordinary spiritual pilgrims to inquire and reflect on what it is we talk about when we talk about God. —A refuge for those of us who are confused, unsure, or curious about God, who feel abandoned by or angry at God, or who are lonely for God. —A dwelling beyond the houses of fundamentalism and secularism, our tent flaps open in all directions to welcome the stranger, for we remember what it is to be a stranger in a strange land.
Thursday, July 29, 2010
We Are Anxious, We Are Afraid, We Want to Fall Back Asleep
Labels:
fear,
freedom,
God,
human being,
Levinas,
liberation,
presence,
self,
silence,
spirituality,
temptation,
trust
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