The sounds of a drawer closing—the voice of God,
the sound of a drawer opening—the voice of love,
but it could also be the other way around.
Footsteps approaching—the voice of love,
footsteps retreating—the voice of God
who left the country without notice, temporarily forever.
A book that stays open on the table beside a pair of glasses--
God. A closed book and a lamp that stays lit--
love. A key turning in the door without a sound--
God. A key hesitating—love and hope.
But it could also be the other way around.
A sacrifice of a fragrant scent to God,
a sacrifice of the other senses to love:
a sacrifice of touch and caress, of sight and of sound,
a sacrifice of taste.
But it could also be the other way around.
What is this place? —A waystation for nonsaints, fools, and ordinary spiritual pilgrims to inquire and reflect on what it is we talk about when we talk about God. —A refuge for those of us who are confused, unsure, or curious about God, who feel abandoned by or angry at God, or who are lonely for God. —A dwelling beyond the houses of fundamentalism and secularism, our tent flaps open in all directions to welcome the stranger, for we remember what it is to be a stranger in a strange land.
Wednesday, July 21, 2010
Let Poets Be Our Theologians Now
Some of the most creative reimagining of God today is being done by poets, singers wrestling with God, wresting a blessing for our time from words and images. Like this stanza, Number 20, from Yehuda Amichai’s poem “Gods Change, Prayers Are Here to Stay,” in Open, Closed, Open, 46:
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