In the midst of my childhood I have been engulfed by loneliness,(in Joseph Dan, The Heart and The Fountain: An Anthology of Jewish Mystical Experience, 252)
And craved all my life for silence and the hidden,
From the body of the world I craved for its light,
Something which I could not fathom murmured like wine inside me.
I was looking for hiding places. There I silently observed,
I was like a visionary looking into the eye of the universe.
There my friends were revealed to me, I received their secrets,
And sealed their voices in my mute heart.
My friends, how numerous they were: any flying bird,
Any tree and its shadow, every bush in the forest,
The face of the meek moon shining into a window,
The darkness of a cellar, the creaking of a gate . . .
The sweet and awesome mixture of light with darkness
In the depth of a well,
Where the echo of my voice and my image are found,
The chiming of a clock, the tooth of a saw grinding within a log,
As if they are pronouncing the forbidden name of God . . .
What is this place? —A waystation for nonsaints, fools, and ordinary spiritual pilgrims to inquire and reflect on what it is we talk about when we talk about God. —A refuge for those of us who are confused, unsure, or curious about God, who feel abandoned by or angry at God, or who are lonely for God. —A dwelling beyond the houses of fundamentalism and secularism, our tent flaps open in all directions to welcome the stranger, for we remember what it is to be a stranger in a strange land.
Monday, July 26, 2010
A Riot of Images for God
At the beginning of Hayyim Bialik’s poem “Zohar” (1909), the poet, compelled to speak that which cannot be spoken, spills forth a world’s worth of ways to point to that elusive reality:
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