Everyone must prepare himself thirty days beforehand with Teshuvah and prayer and charity for the day when he will appear in judgment before God, on Rosh ha-Shanah. Then let him give all his heart to the service of God. And those who interpret the Torah metaphorically say, “The initials of the words, A niL e-dodi V e-dodi L i (‘I am my beloved’s and my beloved is mine’—Cant. 6:13), when read consecutively read Elul. If Israel will long to turn in a complete Teshuvah to their Father who is in heaven, then his longing will go out to them, and he will accept them in Teshuvah.” [Mateh Moshe]And so we move, so fluently, so gracefully, from imagining ourselves in this month of Elul, passing in review before a judge, to standing in the presence of “our Father in heaven,” to reaching out, full hearted, in longing to our Beloved, who in turn reaches out in longing for us. Coming into the presence in an embrace of love.
What is this place? —A waystation for nonsaints, fools, and ordinary spiritual pilgrims to inquire and reflect on what it is we talk about when we talk about God. —A refuge for those of us who are confused, unsure, or curious about God, who feel abandoned by or angry at God, or who are lonely for God. —A dwelling beyond the houses of fundamentalism and secularism, our tent flaps open in all directions to welcome the stranger, for we remember what it is to be a stranger in a strange land.
Friday, September 7, 2012
Coming into the Presence of the Beloved—Elul 20
S.Y. Agnon, in his wonderful book Days of Awe, writes:
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