Today the month of Elul begins, the month of repentance or turning, when Jews concentrate their hearts and lives on turning to God. Repentance or teshuvah (from shuv, turn) is good at all times. God stands ready at all times, waiting, longing for us to turn back, turn around, turn toward the way of life. It is we who are not ready. We often need a push, a pinch, or a reminder of who we are and what are lives are. The month of Elul is such a reminder. It puts creative pressure on us by setting a limit of thirty days in which to prepare ourselves, to practice heshbon hanephesh or the examination of our souls, so we can enter the Days of Awe, the ten days of repentance that stretch from Rosh ha-Shanah through Yom Kippur, ready.
Every man must prepare himself thirty days beforehand with Teshuvah and prayer and charity for the day when he will appear in judgment before God, on Rosh ha-Shanah. Then let him give all his heart to the service of God. And those who interpret the Torah metaphorically say, “The initials of the words, Ani Le-dodi Ve-dodi Li (”I am my beloved’s and my beloved is mine”—Song of Songs 6:3), when read consecutively read Elul. If Israel will long to turn in a complete Teshuvah to their Father who is in heaven, then his longing will go out to them, and he will accept them in Teshuvah. [Mateh Moshe, 1591, by Rabbi Moshe ben Avraham of Przemyśl: in S.Y. Agnon, Days of Awe, 18]
Thirty days of turning. Long enough to meditate on who we are and what it means to be judged by God the “Judge,” turn toward the “Father,” and stand before God in prayer and reflection. I invite you to meditate with me each day this month on what it means today to come into the presence of the One.
For those who want to follow a different set of reflections during the month of Elul, ones that are more focused on traditional Jewish texts, read my posts for Elul 2010, which begin with Turn, Turn, Turn. Just type Turn, Turn, Turn into the search box and you’ll be taken to the beginning of that set of meditations.
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